In times of war, the concept of home can be challenging to define as it may no longer exist in its traditional form. Instead, individuals often find security in the company of others they encounter during their journey through conflict zones. For many refugees and displaced persons, home is not necessarily a physical place but rather a social construct that emerges from the relationships formed within their community. These connections provide emotional support and a sense of belongingness that transcends geographic boundaries. In this essay, I will explore how individuals conceive of "home" when relational safety is found in people encountered in war.
The first way in which individuals conceptualize "home" without a physical space is through the development of strong bonds with fellow travelers. Refugees and other displaced persons are forced to rely heavily on each other for survival, forming tight-knit communities that foster deep connections. As they face adversity together, they develop a shared identity based on mutual respect, trust, and understanding. This sense of unity provides comfort and stability, creating an alternative definition of what constitutes "home."
Another way individuals perceive "home" without a physical location is by creating new norms and rituals. Displaced persons must adapt quickly to unfamiliar environments, establishing routines and customs that reflect their unique experiences. This process involves redefining traditions, such as gatherings around food or celebrations of holidays, to accommodate diverse backgrounds and perspectives. Through these collective practices, individuals establish a sense of continuity and cohesion, which contributes to their sense of belonging.
Individuals may view "home" as a dynamic and ever-evolving concept that changes over time.
Refugees who find themselves in different locations throughout their journeys may develop a new perspective on what home means to them. They may come to understand it as a state of mind rather than a specific place, emphasizing relationships and personal growth above all else. By embracing this more fluid notion of home, individuals can create a sense of security even when physical safety remains elusive.
The traditional idea of home as a fixed geographic space becomes challenged during wartime. Instead, individuals discover a new appreciation for relational security found through social bonds and cultural practices. Through their journeys, displaced persons learn to see home not as a destination but rather a journey of discovery and self-exploration.
How do individuals conceptualize “home” when relational safety is found not in physical places but in people encountered in war?
Home is often defined as the place where an individual resides, yet for those who have experienced war, home can be difficult to pinpoint. In such cases, the sense of belonging and security that one associates with a physical space may be replaced by the relationships they form with other individuals. This is because the threat of danger is no longer limited to external forces, but extends to the very people who are meant to provide support and protection.