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UNCOVERING THE COMPLEXITIES OF SEXUAL NORMS AND COHABITATION IN INDIAS RELIGIOUS CULTURES

Indian society has traditionally placed great emphasis on marriage as an essential life event that confers social status, economic security, and moral legitimacy upon individuals.

This view has been challenged in recent years by changing attitudes towards sexuality, gender roles, and family structures. With increasing rates of divorce, remarriage, and non-traditional relationships, there is a growing interest in pre-marital cohabitation as an alternative to marriage. This trend has given rise to questions about how Indian religious norms regarding pre-marital cohabitation affect sexual agency, anticipation of intimacy, and relational negotiation among young adults.

The primary religion of India, Hinduism, views sexual activity outside of marriage as a taboo and considers it a violation of dharma, or moral duty. In traditional Hindu culture, sex was seen as a means of procreation rather than pleasure, and sexual activity before marriage was considered shameful and sinful. This view persists in many parts of India today, leading to the stigmatization of unwed mothers and their children. Despite these strictures, however, some Hindus engage in pre-marital cohabitation due to practical reasons such as financial hardship or societal pressure.

Islam also views pre-marital sexual relations as prohibited and punishable by law. Muslim men are permitted four wives, but must provide for them all equally, which can be difficult if they live separately from each other. Some Muslim couples may therefore choose to live together before marriage to avoid breaking the rules of Islam.

Sikhism, Jainism, and Buddhism do not explicitly prohibit pre-marital sex, although they place great emphasis on celibacy and self-control. The Sikh religion teaches that sex should only occur within marriage, while Jains believe that sexual gratification is unnecessary and should be avoided altogether. Buddhism sees sexual pleasure as fleeting and illusory, and encourages practitioners to focus instead on spiritual pursuits.

Christianity, the second largest religion in India after Hinduism, also frowns upon pre-marital sex, though its interpretation varies between denominations. Catholic and Protestant churches generally forbid it, while Orthodox Christians allow it under certain circumstances. Christian teachings encourage abstinence until marriage, but also recognize that human desires cannot always be controlled.

Hindu women who have pre-marital sexual experiences face social stigma and difficulty finding husbands, even if they marry. This stigmatization is more severe for lower caste women, who may be viewed as impure. Muslim women risk being ostracized or even killed by their families if discovered to have engaged in pre-marital sex. In contrast, Sikh and Jain women are typically less likely to suffer these consequences because of their religions' tolerance of pre-marital sex.

Pre-marital cohabitation can lead to a greater sense of intimacy and trust between partners, as well as increased sexual satisfaction.

This may come at the cost of family approval and social acceptance. Some young adults may feel pressure to conform to religious norms despite their personal beliefs, while others may choose to ignore them entirely. Regardless, the decision to live together before marriage has far-reaching effects on an individual's identity and relationships with family and community.

How do Indian religious norms regarding pre-marital cohabitation affect sexual agency, anticipation of intimacy, and relational negotiation among young adults?

Indian religious norms surrounding pre-marital cohabitation have had significant impact on the way Indian society approaches issues related to sexual agency, anticipation of intimacy, and relational negotiation among young adults. These norms dictate that sex is primarily reserved for married couples within the confines of marriage and any other form of sexual expression outside of marriage is considered taboo and immoral.

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