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REGULATING WOMENS REPRODUCTIVE FREEDOM THROUGH RELIGION: EXPLORING LEGITIMIZATION NARRATIVES

In many religions, there are stories that serve to legitimize the regulation of women's reproductive and sexual freedom. These narratives often involve divine figures who impose restrictions on women's bodies, including their ability to bear children or have sexual relations outside of marriage.

Islamic law states that women must cover themselves modestly when leaving their homes and men are prohibited from touching them unless they are related to them. This is based on a story in which Adam and Eve disobey God and eat from the forbidden tree in the Garden of Eden, resulting in shame and guilt for both humans. As punishment, God curses Eve to suffer pain during childbirth and Adam to struggle physically and mentally. The Quran also mentions the story of Zechariah, whose wife is barren despite his prayers to Allah. He asks an angel to give him signs of her pregnancy but instead she gives birth prematurely after touching the Prophet Muhammad. The angel tells Zechariah to name his son John, indicating that he will be a great prophet.

Islamic scholars interpret a verse as saying that sex should only happen within marriage, with no mention of pleasure or desire.

The Hebrew Bible includes several examples of patriarchal control over women's reproduction. One such story involves Abraham and Sarah, who is infertile until she conceives Isaac with help from her husband's servant Hagar. After Isaac is born, Sarah becomes jealous and forces Hagar and Ishmael into exile. Another story is of Judah, who marries Tamar after his first two wives die without bearing any sons.

She dresses as a prostitute and tricks him into fathering twins by pretending to be a temple priestess. She then claims paternity rights over the children. Christianity likewise has many references to controlling reproductive sexuality, particularly through the Virgin Mary. In Catholicism, priests bless virgins before their weddings so they can bear children. This follows Jesus' own conception, which was considered immaculate because his mother did not have carnal knowledge of Joseph. Other narratives include Adam and Eve being banished from paradise for eating the forbidden fruit, and Paul urging men to honor their wives in bed to avoid temptation.

In Buddhism, there are stories of female monks and nuns who must adhere to strict rules regarding celibacy.

The Vinaya Pitaka states that a nun cannot touch a male unless it is her brother, father, or son. The sutras also say that nuns should not go alone with males outside their family, even if they are teachers or fellow disciples. Similarly, Jainism views marriage as a bond between man and woman for procreative purposes only, resulting in monogamy among both genders.

Some sects require women to cover themselves when around other monks, including during childbirth. These restrictions emphasize purity and modesty, while also enforcing traditional gender roles within religious communities.

These examples show how religions often use mythology to justify patriarchal control over women's bodies and sexuality. They reinforce the idea that fertility belongs solely to men, who decide when and where it occurs. Moreover, these narratives promote sex as a sinful act rather than an expression of love or pleasure. As a result, many women have faced social ostracism or punishment for violating religious norms related to reproductive freedom.

Modern scholars argue that such interpretations are misogynistic and lack scientific evidence. Instead, they suggest that humans have always sought ways to regulate reproduction through birth control, abortion, and other methods. By understanding these cultural pressures, we can advocate for greater equality in all aspects of life.

In what ways do religious narratives legitimize control over women's reproductive sexuality?

The religious narrative that justifies controlling women's reproductive sexuality often centers on the belief that sex is only meant for procreation within marriage and should not be used outside of this context. This can lead to the view that any other type of sexual activity is sinful or immoral, which may further limit a woman's freedom and autonomy over her body.

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