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POLITICAL CONSTRUCTION OF OUTSIDERS SHAPES OUR EROTIC CURIOSITY

The concept of an outsider is a complicated one that has been explored extensively in literature, philosophy, and politics. It refers to individuals who are perceived as belonging to a group or community but do not conform to its norms or values. This perception can create a sense of discomfort or fear towards them due to their unfamiliarity, which often leads to them being ostracized or excluded. In this essay, I will explore how the political construction of outsiders shapes our erotic curiosity, attraction, or fear towards those deemed culturally or ideologically different from ourselves.

One way in which the political construction of outsiders affects our erotic curiosity is through the notion of exoticization. Exoticization occurs when someone becomes hypersexualized because they are seen as foreign or alienated from the mainstream culture.

Women of color have historically been exoticized for their physical features, leading to fetishization and objectification in various media forms such as film, advertising, and music. This exoticization can be seen as a form of cultural appropriation, where dominant groups commodify elements of minority groups to suit their own needs without acknowledging the harm caused by these practices. The resulting sexualization and objectification can lead to harmful stereotypes about people of different backgrounds and identities.

Another way in which the political construction of outsiders shapes our erotic curiosity is through the idea of danger. When individuals are perceived as threats to society's norms and values, they may become feared or demonized, leading to a desire to eliminate or control them.

LGBTQ+ individuals have faced discrimination, violence, and criminalization throughout history, which has led to a perception that they pose a threat to heteronormative values. This fear-based response often leads to increased surveillance and policing of queer communities, further exacerbating existing power imbalances.

This fear can also create an erotic curiosity towards those who challenge traditional gender roles and sexual orientations. Some people may find the transgression of societal norms exciting and engaging, leading to increased attention and interest in those who are deemed different.

The political construction of outsiders can also shape our attraction towards those we perceive as being ideologically different from ourselves.

Many individuals have sought out partners who hold opposing political views to challenge themselves intellectually and emotionally. This attraction stems from a belief that those with differing opinions can offer unique perspectives and experiences that enhance one's personal growth and understanding. It can also be seen as a form of rebellion against the status quo, where individuals seek to break free from their social conditioning and explore new possibilities. While this attraction can lead to meaningful connections and relationships, it can also result in conflict and misunderstandings if both parties fail to communicate effectively.

The political construction of outsiders shapes our erotic curiosity, attraction, or fear towards those deemed culturally or ideologically different in various ways. Exoticization, danger, and attraction all play a role in shaping our perceptions and responses towards others who do not conform to societal norms. Understanding these dynamics is crucial for creating more inclusive and equitable relationships within society. By acknowledging the harm caused by stereotypes and prejudices, we can work towards a more tolerant and accepting world where everyone has the right to express their identities freely and safely.

How does the political construction of the “outsider” shape erotic curiosity, attraction, or fear toward those deemed culturally or ideologically different?

In contemporary American culture, there exists a dichotomy between "insiders" and "outsiders," which is often represented in terms of race, ethnicity, religion, gender identity, sexual orientation, etc. This division can shape one's perception of others who are not part of their group, leading to either erotic curiosity, attraction, or fear.

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