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HOW CISNORMATIVITYS HOLD ON SOCIETY CREATES OBSTACLES FOR TRANS AND NONBINARY PEOPLES ABILITY TO REPRODUCE

3 min read Trans

Replication Barriers Revealing Deep Institutional Attachment to Cisnormativity

Cisnormativity is a term that describes the assumption that everyone is cisgender, which means identifying with the gender they were assigned at birth. This assumption has become so pervasive in society that it shapes many institutions, from language to healthcare to education. One way that this can be seen is through the presence of replication barriers for trans and nonbinary people. Replication barriers are obstacles to having children that prevent people from having biological descendants who share their identity. These barriers may include lack of access to certain fertility treatments, restrictions on donors based on gender identity, or social stigma around using surrogates.

One example of a replication barrier is the exclusion of trans men and nonbinary individuals from accessing sperm banks and other assisted reproductive technologies (ART) services. In some cases, these individuals may be denied service altogether due to their gender identity, while others may face additional requirements or fees.

One study found that transgender men seeking sperm donations had to undergo extensive psychiatric evaluations and pay more than double what cisgender men paid for the same services. Another found that trans women were required to use an expensive clinic that specialized in gender affirmation surgery rather than a less expensive one. These types of barriers can make it difficult for trans and nonbinary people to have families without resorting to risky informal methods like finding private donors or self-insemination.

Another example of a replication barrier is the restriction of egg donors based on gender identity. Some fertility clinics only allow cisgender women to donate eggs, while others exclude anyone who does not identify as exclusively female. This can leave trans and nonbinary individuals with limited options when they want to start families through IVF or other ART procedures. It also perpetuates the idea that cisgender women are the only ones capable of providing genetic material for reproduction.

A third type of replication barrier involves legal barriers. Trans and nonbinary parents may face difficulties in obtaining parental rights for children born through surrogacy or adoption. Some states require that the intended parent be legally recognized as male or female in order to become a parent, which excludes many trans and nonbinary individuals. Others limit the number of parents a child can have, disadvantaging those who want more than two biological parents. These laws effectively exclude trans and nonbinary individuals from participating fully in the family building process.

The presence of these replication barriers reveals how deeply entrenched cisnormativity is in our society. They reflect the belief that cisgender identities are the norm and should be privileged above all else. This attitude creates obstacles for trans and nonbinary individuals seeking to build families and reinforces the idea that there is only one way to be "normal."

To address this issue, we must work towards greater acceptance and inclusion of trans and nonbinary people in all areas of life. This includes changing policies and practices related to healthcare, education, and family law. We must also challenge harmful stereotypes about gender identity and expand our understanding of what it means to be human. By doing so, we can create a world where everyone has the opportunity to live their truth and form meaningful relationships with others.

How do replication barriers reveal deep institutional attachment to cisnormativity?

Replication barriers may indicate that individuals in an organization are resistant to changing their views on gender norms and identities, which can be attributed to deep institutional attachment to cisnormative ideologies. Cisnormativity refers to the belief that people who identify as cisgender (i. e. , their gender identity matches their sex assigned at birth) are superior and should be the standard for society.

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